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Ukraine Buys Huge Amounts of Russian Fue... Fri Jan 20, 2023 08:34 | Antonia Kotseva
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A Blog About Human Rights
UN human rights chief calls for priority action ahead of climate summit Sat Oct 30, 2021 17:18 | Human Rights
5 Year Anniversary Of Kem Ley?s Death Sun Jul 11, 2021 12:34 | Human Rights
Poor Living Conditions for Migrants in Southern Italy Mon Jan 18, 2021 10:14 | Human Rights
Right to Water Mon Aug 03, 2020 19:13 | Human Rights
Human Rights Fri Mar 20, 2020 16:33 | Human Rights
Human Rights in Ireland >>
UKHSA Suddenly Discovers There is No Good Evidence on Lockdowns Tue Oct 03, 2023 13:00 | Dr Carl Heneghan and Dr Tom Jefferson
The U.K. Health Security Agency has finally acknowledged the lack of good evidence on the effectiveness of lockdowns and other NPIs. But there are still no plans to rectify that, say Carl Heneghan and Tom Jefferson.
The post UKHSA Suddenly Discovers There is No Good Evidence on Lockdowns appeared first on The Daily Sceptic.
?Britain is the Best Country in the World to be Black? Tue Oct 03, 2023 11:15 | Will Jones
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The post “Britain is the Best Country in the World to be Black” appeared first on The Daily Sceptic.
It?s Time for the Government to Admit that Electric Cars and Heat Pumps Are Simply Not Up to the Job Tue Oct 03, 2023 09:00 | Guy de la Bédoyère
If electric cars and heat pumps were improvements on current technology there'd be no need for coercion. It's time for the Government to admit they are simply not up to the job, says Guy de la Bédoyère.
The post It’s Time for the Government to Admit that Electric Cars and Heat Pumps Are Simply Not Up to the Job appeared first on The Daily Sceptic.
Batteries Will Not Solve Renewable Energy Storage Problem, Says Royal Society Tue Oct 03, 2023 07:00 | Chris Morrison
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The post Batteries Will Not Solve Renewable Energy Storage Problem, Says Royal Society appeared first on The Daily Sceptic.
News Round-Up Tue Oct 03, 2023 01:57 | Richard Eldred
A summary of the most interesting stories in the past 24 hours that challenge the prevailing orthodoxy about the virus and the vaccines, the ?climate emergency? and the supposed moral defects of Western civilisation.
The post News Round-Up appeared first on The Daily Sceptic.
Lockdown Skeptics >>
Voltaire, international edition
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Voltaire Network >>
The 1913 Alternative Ulster Covenant
The 28th September 2012 will be the centenary of the Ulster Solemn League and Covenant against Home Rule.
Far less well known is the ‘Alternative Ulster Covenant’, signed in October 1913 by some twelve thousand Protestants from County Antrim in support of Home Rule and against partition.
The Alternative Covenant was written by Rev JB Armour and Roger Casement.
A Public Talk on the Alternative Covenant will be held on 3rd October in the Belvedere Hotel, Denmark Street, Dublin, at 7pm. Speakers to include Rev David Frazer and Bill O'Brien. All Welcome. (See http://www.indymedia.ie/article/102491 )
A historical pamphlet discussing not only the Alternative Covenant but also what James Connolly predicted would be a ‘carnival of reaction’, north and south, will be launched on the night.
Rev. JB Armour
The Alternative Ulster Covenant
On the 24th of October 1913, a public meeting titled ‘Protestants against Carsonism’ was held in Ballymoney Town Hall, Co. Antrim. The meeting was called by Rev J. B. Armour, minister of the local Trinity Presbyterian Church and a liberal Home Ruler. Armour was an outspoken critic of the politics of Edward Carson, his Ulster Volunteer Force and the 1912 Ulster Covenant. The town of Ballymoney was chosen as the meeting place because the district had a radical Republican tradition going back to the United Irishmen in the 1790s. In the late nineteenth and early twentieth centuries it was also the hotbed of tenant rights agitation among the Protestant tenant farmer population.
Over five hundred people attended the meeting, which overflowed from the hall onto the street outside. Mottos on the walls proclaimed ‘Ulster for Ireland and Ireland for Ulster’. Those attending included representatives of all social classes. Rev. Armour wanted to demonstrate the level of strong opposition to partition and sectarian politics that existed among Irish Protestants; for this reason the meeting was a Protestant one and Catholics were specifically asked not to attend.
Two resolutions were passed. The first resolution rejected the claim of Carson to speak for Ulster’s Protestants and it pledged its signatories to lawful resistance to Carson’s activities. The second resolution was put before the meeting by Roger Casement. A British consul from Ballymena, Casement had gained international acclaim for his exposure of the exploitation of native peoples in the Congo and the Putumayo River region in Peru.
Casement’s resolution read:
“That this meeting dispute the narrow claim that differences of creed necessarily separate Irishmen and women into hostile camps, affirms its belief that joint public service is the best means of allaying dissensions and promoting patriotism, and calls upon his Majesty's Government to pursue the policy of bringing all Irish men together in one common field of national effort.”
This resolution was passed unanimously. Various contributions from the floor expressed anger at the thought of the division of Ulster and the exclusion of three of her nine counties. It was argued that if they accepted Home Rule, Irish Protestants would have at least one quarter of the membership of any Dublin parliament to protect them and to look after their interests. Partition, however, would bring about two sectarian states, where the major denomination in each would have too much power and would dominate religious minorities. Religious division rather than cooperation would become the order of the day. Others at the meeting suggested that partition would have a severe negative impact on the economy of Ulster and of Ireland as a whole. Further industrialisation would become difficult and Ulster’s natural farming communities would be divided from each other.
‘I have no wish to add to the tensions of the day. I am seeking only to point a way, not to conflict and further embitterment of feeling, but to a peace with honour; a peace for Ireland as a whole and honour for Ulster as the first province of Ireland.’
He went on:
‘Ulstermen have been sold by political trickery, arming and drilling against the perceived enemy. The enemy they are been led against, is no enemy at all: Catholic Ireland, Nationalist Ireland, desires not triumph over Ulster, they seek only friendship and goodwill.’
Casement appealed to the spirit of 1798, when Irish Catholics and Protestants had fought together for an independent Republic.
Mrs. Alice Stopford Green spoke next. Daughter of the Church of Ireland Archdeacon of Meath and granddaughter of the Bishop of Meath, she declared that she was present for the honour of the Protestant faith. She reminded the largely Presbyterian audience that both Irish Presbyterians and Catholics had historically been discriminated against by an Anglican, aristocratic ascendancy, and that both had been bond together in the struggle for political and social rights. The future of all Irish Protestants and Catholics lay together, not apart. She touched her audience deeply when she made reference to the Land League: ‘the Protestant farmers of Ulster owe their present prosperity to the legislation obtained by Southern sacrifice’.
Captain Jack White also spoke. White was the son of a British general and himself a soldier, but his experience in the Boer war would turn him into a strong opponent of British imperialism. White declared that their common Christian faith held each man to be a son of God. ‘But let Protestants remember this: the test of their sonship of God is their brotherhood with man, and those Protestants who think and act towards their Catholic fellow-countrymen as though they were their hereditary enemies had better, for their own sakes, leave the name Protestantism and God out of the question’. This declaration was met with cheering and prolonged applause.
White proposed a counter covenant to that of Carson’s. The counter covenant read:
“Being convinced in our conscience that Home Rule will not be disastrous to the national well-being of Ulster, and that, moreover, the responsibility of self-government would strengthen the popular forces in other provinces, would pave the way to a civil and religious freedom, which we do not now possess, and would give scope for a spirit of citizenship, we, in whose names are underwritten, Irish citizens, Protestants, and loyal supporters of Irish Nationality, relying under God on the proven good feelings and democratic instincts in our fellow-countrymen of other creeds, hereby pledge ourselves to stand by one another and our country in the troubled days that are before us and more especially to help one another when our liberties are threatened by any non-statutory body that may be set up in Ulster or elsewhere. We intend to abide by the just laws of the lawful Parliament of Ireland until such time as it may prove itself hostile to democracy. In sure confidence that God will stand by those who stand by the people, irrespective of class or creed, we hereunto subscribe our names.”
After the meeting the Alternative Covenant was distributed and efforts were made to get a large number of Protestants in the county to sign. It is claimed that twelve thousand people signed the Alternative Covenant. Copies of the signatories were reported to be among Jack White's papers when he died. Unfortunately, White’s family, who did not share his views, made a bonfire of his papers immediately after his funeral.
The speeches of the three main speakers were subsequently published in a pamphlet entitled ‘A Protestant Protest.’
After the Ballymoney meeting, a deputation went to meet the British Prime Minister Asquith on the 26th November 1913. The deputation was a mixture of businesspeople, trade unionists and academics, such as Professor Henry of Queens University Belfast, David Campbell of the Belfast Trade Council and Alex Wilson. The deputation emphasised to Asquith that those who were organising the Ulster Volunteer Force, an illegal militia established to resist Home Rule by force, were for the most part landlords, their tenants and their dependants. These paramilitaries did not speak for the Protestants of Ulster.
Rev. JB Armour was quite vocal in dismissing Carson’s ‘Ulster Day’, the day of the signing of the Solemn League and Covenant, as ‘Protestant fool’s day’. He publicly denounced Carson, the Unionist leader, as ‘a sheer mountebank’ and ‘the greatest enemy of Protestantism’. He even wrote that Carson ought to be tarred and feathered!
A public platform party against partition was formed. Its forty or so public representatives were distinguished Protestants, such as J. Goold-Verschoyle, Robert Carson, James Hanna, Rev JB Armour, WD. Hamilton and JL. Taggart. Also a member was Alec Wilson, the son of one of the directors of the great ship-building firms Harland and Wolff. Interestingly, Harland and Wolf expressed an indication at the time that they were opposed to partition and that they supported Home Rule.
Unhappily, the Ballymoney meeting was a once-off and any activity that sprung from it failed to turn the tide of Carsonism. Carson and his followers in the Unionist Party and the UVF rose to popular power in Ulster in a wave of anti-catholic sentiment. The result was the British-imposed partition of Ireland. However, the Ballymoney meeting did show that a significant minority of Protestants in North-East Ulster were opposed to partition.
At the Ballymoney meeting Roger Casement emphasised the links between ‘the Catholics of Wexford and the Presbyterians of Antrim who had fought together on the same side little more than a hundred years previously’. He said the ‘Protestant Dissenters of Ulster’ had played a very progressive role in Irish history, and what a wonderful contribution they could make to an all-Ireland state. He hoped that Catholics and Protestants would unite and that they would ‘set the Antrim hills ablaze’.
Unfortunately, this was not to be.